For years the world of Afrofuturism was small.
The genre of Black speculative arts, including literature, film, comics and music, was most dominant in books by authors with cult followings like Steven Barnes and Samuel Delany, as well as Octavia Butler, who is considered the godmother of Afrofuturism.
Their work was chock-full of reality-bending stories about Black people: a slave sorcerer who buys his freedom by showing his master he could live forever; a hyper-empathic young Black woman; the heroine in a story that offers commentary on climate change and social inequality.
“For about 20 years, Octavia and I were probably the only Black people writing science fiction and getting published,” said Barnes, the author of more than 30 books. “It was unspeakably lonely.”
After Butler died in 2006, “it did feel for a while we were scattering apart,” said Tananarive Due, an African American author and screenwriter who teaches Black horror at the University of California, Los Angeles. In fact, Due said, around the same time many independent bookstores that carried Black speculative fiction closed.
But years later, Afrofuturism is resurging. A new exhibit at the National Museum of African American History and Culture titled “Afrofuturism: A History of Black Futures” opens Friday, capturing this pivotal moment for the genre.
New voices are not only bringing life to the genre, but pushing it into mainstream entertainment and culture with the help of films like the blockbuster “Black Panther” movies and “Get Out,” for which filmmaker Jordan Peele won a screenwriting Oscar in 2018. With more than 100 objects from music, movies, television, books, fashion, theater and more, the exhibition documents a century of Afrofuturism and its impact on American culture. On display are an array of examples of Afrofuturism, including Butler’s typewriter, musician George Clinton’s iconic P-Funk Mothership and the Black Panther uniform worn by Chadwick Boseman.
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